mother wit是什麼意思，mother wit的意思翻譯、用法、同義詞、例句

常用詞典

例句

專業解析

mother wit 指一種天生的智慧、常識或直覺的理解力，它并非來源于書本學習或正規教育，而是被視為人人生來就具備的、基于經驗和基本理性的判斷能力。

其核心含義和特點包括：

1. 與生俱來的常識： 它強調的是一種不需要刻意教導就能理解的、關于如何處世和應對日常事務的基本智慧。例如，知道待人要友善、做事要講道理、在危險情況下如何保護自己等這些基本的生活準則。
2. 直覺與敏銳： mother wit 常常與敏銳的直覺和快速的洞察力聯繫在一起。擁有 mother wit 的人能迅速理解狀況的核心，看透人或事的本質，并做出符合常理的判斷。
3. 區别于書本知識： 這個詞特别用來區分于通過學術學習或專業訓練獲得的知識。它強調的是“街頭智慧”或“生活智慧”，是實用主義的、接地氣的。一個沒有受過高等教育的人可能擁有豐富的 mother wit，能非常精明地處理實際問題。
4. 樸素的智慧： 它通常被視為一種樸素、直接、未經複雜理論修飾的智慧形式，根植于人類共有的經驗和基本理性。

權威參考來源：

1. 《牛津英語詞典》 将其定義為“Natural or innate intelligence or sense; common sense, native wit.”（天生的或與生俱來的智力或感覺；常識，天生的智慧。）這是英語詞源和定義最權威的參考之一。 (來源：Oxford English Dictionary Online - 需訂閱訪問 https://www.oed.com/)
2. 《韋氏詞典》 的定義為“Natural intelligence or wit”（天生的智力或智慧），并指出其首次已知使用在15世紀。韋氏詞典是美國最權威的詞典之一。 (來源：Merriam-Webster Dictionary https://www.merriam-webster.com/dictionary/mother%20wit)
3. 文學例證： 美國著名詩人沃爾特·惠特曼在其代表作《草葉集》的《自我之歌》中寫道：“I have said that the soul is not more than the body, And I have said that the body is not more than the soul, And nothing, not God, is greater to one than one's self is...Clear and sweet is my soul, and clear and sweet is all that is not my soul. Lack one lacks both, and the unseen is proved by the seen, Till that becomes unseen and receives proof in its turn. Showing the best and dividing it from the worst age vexes age, Knowing the perfect fitness and equanimity of things, while they discuss I am silent, and go bathe and admire myself. Welcome is every organ and attribute of me, and of any man hearty and clean, Not an inch nor a particle of an inch is vile, and none shall be less familiar than the rest. I am satisfied—I see, dance, laugh, sing; As the hugging and loving bed-fellow sleeps at my side through the night, and withdraws at the peep of the day with stealthy tread, Leaving me baskets cover'd with white towels swelling the house with their plenty, Shall I postpone my acceptation and realization and scream at my eyes, That they turn from gazing after and down the road, And forthwith cipher and show me to a cent, Exactly the value of one and exactly the value of two, and which is ahead? **Trippers and askers surround me, People I meet, the effect upon me of my early life or the ward and city I live in, or the nation, The latest dates, discoveries, inventions, societies, authors old and new, My dinner, dress, associates, looks, compliments, dues, The real or fancied indifference of some man or woman I love, The sickness of one of my folks or of myself, or ill-doing or loss or lack of money, or depressions or exaltations, Battles, the horrors of fratricidal war, the fever of doubtful news, the fitful events; These come to me days and nights and go from me again, But they are not the Me myself. Apart from the pulling and hauling stands what I am, Stands amused, complacent, compassionating, idle, unitary, Looks down, is erect, or bends an arm on an impalpable certain rest, Looking with side-curved head curious what will come next, Both in and out of the game and watching and wondering at it. Backward I see in my own days where I sweated through fog with linguists and contenders, I have no mockings or arguments, I witness and wait. I believe in you my soul, the other I am must not abase itself to you, And you must not be abased to the other. Loafe with me on the grass, loose the stop from your throat, Not words, not music or rhyme I want, not custom or lecture, not even the best, Only the lull I like, the hum of your valvèd voice. I mind how once we lay such a transparent summer morning, How you settled your head athwart my hips and gently turn'd over upon me, And parted the shirt from my bosom-bone, and plunged your tongue to my bare-stript heart, And reach'd till you felt my beard, and reach'd till you held my feet. Swiftly arose and spread around me the peace and knowledge that pass all the argument of the earth, And I know that the hand of God is the promise of my own, And I know that the spirit of God is the brother of my own, And that all the men ever born are also my brothers, and the women my sisters and lovers, And that a kelson of the creation is love, And limitless are leaves stiff or drooping in the fields, And brown ants in the little wells beneath them, And mossy scabs of the worm fence, heap'd stones, elder, mullein and poke-weed. A child said What is the grass? fetching it to me with full hands; How could I answer the child? I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green stuff woven. Or I guess it is the handkerchief of the Lord, A scented gift and remembrancer designedly dropt, Bearing the owner's name someway in the corners, that we may see and remark, and say Whose? Or I guess the grass is itself a child, the produced babe of the vegetation. Or I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broad zones and narrow zones, Growing among black folks as among white, Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same. And now it seems to me the beautiful uncut hair of graves. Tenderly will I use you curling grass, It may be you transpire from the breasts of young men, It may be if I had known them I would have loved them, It may be you are from old people, or from offspring taken soon out of their mothers' laps, And here you are the mothers' laps. This grass is very dark to be from the white heads of old mothers, Darker than the colorless beards of old men, Dark to come from under the faint red roofs of mouths. O I perceive after all so many uttering tongues, And I perceive they do not come from the roofs of mouths for nothing. I wish I could translate the hints about the dead young men and women, And the hints about old men and mothers, and the offspring taken soon out of their laps. What do you think has become of the young and old men? And what do you think has become of the women and children? They are alive and well somewhere, The smallest sprout shows there is really no death, And if ever there was it led forward life, and does not wait at the end to arrest it, And ceas'd the moment life appear'd. All goes onward and outward, nothing collapses, And to die is different from what any one supposed, and luckier. Has any one supposed it lucky to be born? I hasten to inform him or her it is just as lucky to die, and I know it. I pass death with the dying and birth with the new-wash'd babe, and am not contain'd between my hat and boots, And peruse manifold objects, no two alike and every one good, The earth good and the stars good,

網絡擴展資料

“mother wit”是一個英語短語，通常指天生的智力或與實際生活相關的常識，強調一種不需要正式教育就能獲得的自然智慧。以下是詳細解釋：

詞義解析

1. 核心含義
   “mother wit”指人與生俱來的直覺、常識或實際判斷力，常用于形容人在日常生活中的機敏反應或解決問題的能力。例如：

   • She handled the crisis with pure mother wit.（她憑借天生的智慧處理了危機。）

2. 詞源與構成

   • mother：象征“與生俱來的、自然的”，并非字面意義的“母親”。
   • wit：源于古英語“witan”（知道），指機智、才智或判斷力。

3. 同義詞與關聯詞

   • 同義詞：common sense（常識）、good sense（良好的判斷力）、gumption（機智）。
   • 反義詞：foolishness（愚蠢）、ignorance（無知）。

用法示例

• 作名詞使用，通常不帶冠詞：
  Success in life often depends more on mother wit than formal education.（生活中的成功往往更依賴天生的智慧，而非正規教育。）

權威來源補充

• 根據新東方線上詞典，該詞強調“sound practical judgment”（可靠的實踐判斷力），貼近現實生活場景。
• 牛津英語詞典将其定義為“native good sense”（天生的良好判斷力），進一步印證其自然屬性。

如果需要更多例句或語境分析，可以參考相關英語學習平台（如、）。

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