n. （新约圣经中的）迦拉太书
Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all.
加拉太书4：26 但是那天上的耶路撒冷却是自由的；她是我们的母亲。
In Galatians 4:26 Paul again speaks of Jerusalem which is above as the mother of us all.
在加拉太书4：26中，保罗再一次提到“那在上的耶路撒冷”，“她是我们的母”。
Indeed Paul proudly claims in his letters that he did not need anyone's authority to preach and that his Gospel came directly from Christ himself (Galatians 1:1).
事实上，保罗自豪地在他的信中宣称，他布道不需要任何人的授权，他的福音直接来自基督本人（加拉太书1:1）。
Some of you thought,well I believe the Acts account because Paul clearly has an ax to grind in Galatians, he's clearly trying to make a point of his independence from the Jerusalem church.
你们中有些人觉得，我更相信使徒行传的说法,因为保罗在加拉太书里显然非常突出，他试图要凸显出自己相对于耶路撒冷教会的,独立性。
Paul taught his followers that obe***nce to the ritual law of Moses was no longer necessary -- indeed it was a curse (Galatians 3:10-13).
保罗教导他的信徒，不必再遵从摩西律法的仪式 - 事实上这是一个“咒”（加拉太书3:10-13）。
As in Galatians and Ephesians , adoption is connected to the Spirit in Romans as well.
至于在加拉太书和以弗所，通过连接到精神，在罗马人一样。
So I don’t have to sweat it: “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23 NIV).
所以不必太过费心劳力：“圣灵的果子，就是仁爱，喜乐，和平，忍耐，恩慈，良善，信实，温柔，节制”（加拉太书5:22-23）。
Paul explains that the word seed in the Hebrew here refers to only one person (Galatians 3:16).
保罗解释说“后裔”这词在此仅指一个人（加拉太书3：16）。
Paul's words in Galatians reinforce this point for us.
使徒保罗在加拉太书中重申了这一点。
Since, then, the promise of life in Galatians 3:11 is to the one who practices the righteousness of the law, it follows that the promise of life here is not simply to general faith but to obe***nce.
那么，既然加拉太书3：11所应许的生命是行本乎律法的义的人，那么，这里所应许的生命，就不只是对一般的信心，而是对顺服所作的。
Is Galatians 3:28 an egalitarian statement by Paul?
加拉太书3：28是保罗的平等宣言吗？
In summary, then, we see that Galatians 3:12 indicates that eternal life is promised to all who obey God's commands perfectly.
总之，我们明白加拉太书3：12表明，永生是神对那些完全遵行神的命令的人的应许。
The Epistle to the Galatians is one of the books of the New Testament.
该书信向加拉太书是一本书籍的新约圣经。
Eschatological contrasts dominate Galatians, so that we have a contrast between the old age of the flesh and the new age of the Spirit.
加拉太书充满了末世的对比，我们看到属肉体的旧世代与属灵的新世代的对比。
The Spirit is a gift of the last days, and his presence and indwelling among the Galatians shows that the final days have begun.
圣灵是末日的恩赐，祂的同在，住在加拉太人当中，说明末后的日子已经开始。
Like Paul was doing,though,notice how these people are doing what Paul's people in Galatians did.
但正像保罗所做的，注意这些人正在做,保罗在《加拉太书》中的人做过的事。
Does Paul authorize women to be preachers in Galatians 3:28?
在加拉太书3：28中，保罗是否赋与了女人做传道人的权利？
It's precisely when Paul is dealing with the problem of what is the relationship between non-Jews to Jewish law that Paul actually quotes Jewish scripture the most, and that's in Galatians and Romans.
尤其是在他处理,非犹太人和犹太律法间的关系时,保罗引用了最多的犹太经文，在加拉太书和罗马书中。
During this time Paul wrote a number of letters to churches he had visited, including Galatians, Thessalonians, Corinthians and Romans.
在同一时间保罗更写信给他待过的教会，包括加拉太、帖撒罗尼迦、哥林多和罗马教会。
Galatians 1 : 2 And all the brethren which are with me, unto the churches of Galatia.
加1 ：2和一切与我同在的众弟兄，写信给加拉太的各教会。
We are now under the reign of grace. God in His grace enables us to have the victory through His indwelling Spirit (Galatians 5:16).
我们现在在恩典之下，神的恩典使我们能够通过居住我们心中的圣灵而得胜（加拉太书5：16）。
Remember when we talked about Galatians?
还记得我们讲过的《加拉太书》？
That is what the Galatians couldn't understand.
加拉太的信徒正是不明白这点。
According to Paul's Letter to the Galatians, James the Just sent envoys to check up on him and what he was preaching (Galatians 2:12).
据保罗的“加拉太书”，公正的雅各派特使来检查他和他的说教（加拉太书2:12）。
A study of the biblical book of Galatians reveals that it is Paul's most fiery letter—criticizing the people for legalism, self-effort, and the exchange of grace for a different gospel.
研读加拉太书，经文显露出它是使徒保罗最激动的书信，因为当中批评加拉太人信从别的福音，想靠守律法、靠自己的努力得救，而非靠恩典得到救赎。
Galatians 3 has a very similar thing, it quotes the same kind of scriptures from Galatians, and Paul in Galatians makes the same point.
《加拉太书》第3章中有一句很相似，引用了《创世纪》同类的片段，保罗在《加拉太书》也表达了同样观点。
Paul,we've talked about Paul in Romans and Galatians.
我们在《罗马书》和《加拉太书》中谈过保罗。
“加拉太书”（Galatians）是《圣经·新约》中的一卷书信，传统上被认为由使徒保罗在公元1世纪中叶撰写，主要针对小亚细亚加拉太地区的早期基督教会。书名“加拉太”源自收信人群体“加拉太人”，他们是罗马帝国加拉太行省（今土耳其中部）的居民。该书信的核心主题包括“因信称义”的神学思想、基督徒的自由与责任，以及保罗自身使徒身份的辩护。
从历史背景看，“加拉太人”最初指代公元前3世纪迁徙至安纳托利亚的凯尔特族群，后被罗马帝国同化。保罗在信中强调外邦信徒无需遵守犹太律法即可获得救赎，这一观点对早期基督教脱离犹太教传统具有重要意义。现代学者如J. B. Lightfoot指出，加拉太书为研究初期教会神学争议提供了关键文献。
在释经学领域，剑桥大学神学院教授N.T. Wright认为，加拉太书第四章“自主妇人与使女”的比喻，揭示了基督教与犹太教的根本区别。该文本至今仍是基督宗教伦理和教义研究的重要基础。
“Galatians”是一个具有多重含义的词汇，具体解释如下：
如果需要进一步了解《加拉太书》的神学内容或加拉太人的历史细节，可查阅圣经研究资料或古代史文献。
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