n. （新約聖經中的）迦拉太書
Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all.
加拉太書4：26 但是那天上的耶路撒冷卻是自由的；她是我們的母親。
In Galatians 4:26 Paul again speaks of Jerusalem which is above as the mother of us all.
在加拉太書4：26中，保羅再一次提到“那在上的耶路撒冷”，“她是我們的母”。
Indeed Paul proudly claims in his letters that he did not need anyone's authority to preach and that his Gospel came directly from Christ himself (Galatians 1:1).
事實上，保羅自豪地在他的信中宣稱，他布道不需要任何人的授權，他的福音直接來自基督本人（加拉太書1:1）。
Some of you thought,well I believe the Acts account because Paul clearly has an ax to grind in Galatians, he's clearly trying to make a point of his independence from the Jerusalem church.
你們中有些人覺得，我更相信使徒行傳的說法,因為保羅在加拉太書裡顯然非常突出，他試圖要凸顯出自己相對于耶路撒冷教會的,獨立性。
Paul taught his followers that obe***nce to the ritual law of Moses was no longer necessary -- indeed it was a curse (Galatians 3:10-13).
保羅教導他的信徒，不必再遵從摩西律法的儀式 - 事實上這是一個“咒”（加拉太書3:10-13）。
As in Galatians and Ephesians , adoption is connected to the Spirit in Romans as well.
至于在加拉太書和以弗所，通過連接到精神，在羅馬人一樣。
So I don’t have to sweat it: “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23 NIV).
所以不必太過費心勞力：“聖靈的果子，就是仁愛，喜樂，和平，忍耐，恩慈，良善，信實，溫柔，節制”（加拉太書5:22-23）。
Paul explains that the word seed in the Hebrew here refers to only one person (Galatians 3:16).
保羅解釋說“後裔”這詞在此僅指一個人（加拉太書3：16）。
Paul's words in Galatians reinforce this point for us.
使徒保羅在加拉太書中重申了這一點。
Since, then, the promise of life in Galatians 3:11 is to the one who practices the righteousness of the law, it follows that the promise of life here is not simply to general faith but to obe***nce.
那麼，既然加拉太書3：11所應許的生命是行本乎律法的義的人，那麼，這裡所應許的生命，就不隻是對一般的信心，而是對順服所作的。
Is Galatians 3:28 an egalitarian statement by Paul?
加拉太書3：28是保羅的平等宣言嗎？
In summary, then, we see that Galatians 3:12 indicates that eternal life is promised to all who obey God's commands perfectly.
總之，我們明白加拉太書3：12表明，永生是神對那些完全遵行神的命令的人的應許。
The Epistle to the Galatians is one of the books of the New Testament.
該書信向加拉太書是一本書籍的新約聖經。
Eschatological contrasts dominate Galatians, so that we have a contrast between the old age of the flesh and the new age of the Spirit.
加拉太書充滿了末世的對比，我們看到屬肉體的舊世代與屬靈的新世代的對比。
The Spirit is a gift of the last days, and his presence and indwelling among the Galatians shows that the final days have begun.
聖靈是末日的恩賜，祂的同在，住在加拉太人當中，說明末後的日子已經開始。
Like Paul was doing,though,notice how these people are doing what Paul's people in Galatians did.
但正像保羅所做的，注意這些人正在做,保羅在《加拉太書》中的人做過的事。
Does Paul authorize women to be preachers in Galatians 3:28?
在加拉太書3：28中，保羅是否賦與了女人做傳道人的權利？
It's precisely when Paul is dealing with the problem of what is the relationship between non-Jews to Jewish law that Paul actually quotes Jewish scripture the most, and that's in Galatians and Romans.
尤其是在他處理,非猶太人和猶太律法間的關系時,保羅引用了最多的猶太經文，在加拉太書和羅馬書中。
During this time Paul wrote a number of letters to churches he had visited, including Galatians, Thessalonians, Corinthians and Romans.
在同一時間保羅更寫信給他待過的教會，包括加拉太、帖撒羅尼迦、哥林多和羅馬教會。
Galatians 1 : 2 And all the brethren which are with me, unto the churches of Galatia.
加1 ：2和一切與我同在的衆弟兄，寫信給加拉太的各教會。
We are now under the reign of grace. God in His grace enables us to have the victory through His indwelling Spirit (Galatians 5:16).
我們現在在恩典之下，神的恩典使我們能夠通過居住我們心中的聖靈而得勝（加拉太書5：16）。
Remember when we talked about Galatians?
還記得我們講過的《加拉太書》？
That is what the Galatians couldn't understand.
加拉太的信徒正是不明白這點。
According to Paul's Letter to the Galatians, James the Just sent envoys to check up on him and what he was preaching (Galatians 2:12).
據保羅的“加拉太書”，公正的雅各派特使來檢查他和他的說教（加拉太書2:12）。
A study of the biblical book of Galatians reveals that it is Paul's most fiery letter—criticizing the people for legalism, self-effort, and the exchange of grace for a different gospel.
研讀加拉太書，經文顯露出它是使徒保羅最激動的書信，因為當中批評加拉太人信從别的福音，想靠守律法、靠自己的努力得救，而非靠恩典得到救贖。
Galatians 3 has a very similar thing, it quotes the same kind of scriptures from Galatians, and Paul in Galatians makes the same point.
《加拉太書》第3章中有一句很相似，引用了《創世紀》同類的片段，保羅在《加拉太書》也表達了同樣觀點。
Paul,we've talked about Paul in Romans and Galatians.
我們在《羅馬書》和《加拉太書》中談過保羅。
“加拉太書”（Galatians）是《聖經·新約》中的一卷書信，傳統上被認為由使徒保羅在公元1世紀中葉撰寫，主要針對小亞細亞加拉太地區的早期基督教會。書名“加拉太”源自收信人群體“加拉太人”，他們是羅馬帝國加拉太行省（今土耳其中部）的居民。該書信的核心主題包括“因信稱義”的神學思想、基督徒的自由與責任，以及保羅自身使徒身份的辯護。
從曆史背景看，“加拉太人”最初指代公元前3世紀遷徙至安納托利亞的凱爾特族群，後被羅馬帝國同化。保羅在信中強調外邦信徒無需遵守猶太律法即可獲得救贖，這一觀點對早期基督教脫離猶太教傳統具有重要意義。現代學者如J. B. Lightfoot指出，加拉太書為研究初期教會神學争議提供了關鍵文獻。
在釋經學領域，劍橋大學神學院教授N.T. Wright認為，加拉太書第四章“自主婦人與使女”的比喻，揭示了基督教與猶太教的根本區别。該文本至今仍是基督宗教倫理和教義研究的重要基礎。
“Galatians”是一個具有多重含義的詞彙，具體解釋如下：
如果需要進一步了解《加拉太書》的神學内容或加拉太人的曆史細節，可查閱聖經研究資料或古代史文獻。
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