東漢 士大夫互相标榜，效法古代“八元”、“八凱”之稱，每取號以稱當世名士，如“八俊”、“八顧”、“八及”、“八廚”等。俊，“言人之英也”；顧，“言能以德行引人者也”；及，“言其能導人追宗者也”；廚，“言能以財救人者也”。見《後漢書·黨锢傳序》。後因以“俊廚”或“俊廚顧及”指才德超著的人。 清 周亮工 《書影》卷三：“何代無賢，阨而知節，此豈出俊廚諸君子下耶！” 沉砺 《感懷》詩：“龍虎風雲一頓挫，俊廚顧及半淪亡。”
"俊廚"是一個較為生僻的漢語詞彙，其核心含義與東漢時期品評人物的典故"俊廚顧及"（或稱"八廚"、"八顧"等）直接相關，并非指字面意義上的"英俊的廚師"。它特指德才兼備、受人敬仰，且樂于獎掖後進、提攜人才的名士。以下是詳細解釋：
"俊廚"源自東漢桓帝、靈帝時期士大夫階層對清流領袖的品評稱號"俊廚顧及"（或"八俊"、"八廚"、"八顧"等）。其中：
典故出處：
《後漢書·黨锢列傳》記載，東漢士人将反對宦官專權的清流領袖分為"三君""八俊""八顧""八及""八廚"等稱號。其中"廚者，言能以財救人者也"，即"廚"指仗義疏財、扶助士林者。例如"八廚"包括度尚、張邈等人，他們"傾身營救，免其黨锢之禍"，成為士人敬仰的對象。
德才聲望的象征
"俊廚"代表兼具道德威望（俊）與提攜後進之能（廚）的領袖人物。其影響力不僅源于個人才華，更在于凝聚賢才、推動風氣的社會作用。
文化傳承中的隱喻
後世文學中，"俊廚"被引申為學術或文化領域的引路人。例如清代學者全祖望稱黃宗羲為"一代俊廚"，贊其開創浙東學派、培養弟子之功（《鲒埚亭集》）。
《後漢書·黨锢傳序》（南朝宋·範晔）：
"廚者，言能以財救人者也。"
明确界定"廚"為以財力或聲望救助士林者。
來源：國學大師《後漢書》原文
《資治通鑒·漢紀四十八》（宋·司馬光）：
"張儉、岑晊、劉表、陳翔、孔昱、苑康、檀敷、翟超為‘八及’……度尚、張邈、王考、劉儒、胡母班、秦周、蕃向、王章為‘八廚’。"
列舉"八廚"成員，印證其群體性質。
來源：[中華書局《資治通鑒》線上版](https://www.zhbc.com.cn/book/book_detail?book_id=100000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000
“俊廚”是東漢時期士大夫群體對才德兼備者的特定稱謂，其含義需結合曆史背景和構詞邏輯來理解。以下是綜合多個來源的詳細解釋：
1. 詞源與構成 該詞源于東漢士大夫效仿古代“八元”“八凱”的稱號體系，将名士分為四類：八俊、八顧、八及、八廚。其中：
2. 曆史背景 東漢桓靈二帝時期，宦官專權導緻“黨锢之禍”，士大夫通過品評人物形成清議風潮，以“俊廚”等稱號标榜德才兼備的名士（）。這種稱號體系既是對抗宦官集團的政治手段，也是儒家道德觀的體現。
3. 後世演變 明清文人常用“俊廚”或擴展詞“俊廚顧及”代指德才兼備者，如：
4. 現代語義 現代漢語中該詞已罕用，但在研究古代政治文化時仍具參考價值，特指兼具才智與仁德的人物典範。
注：如需了解“八俊”“八廚”具體人物，可查閱《後漢書·黨锢傳序》等史料。
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